( dated, Canada, US, Philippines, colloquial, informal ) To make a paper copy or copies by means of a photocopier.Xerox ( third-person singular simple present xeroxes, present participle xeroxing, simple past and past participle xeroxed) ( dated, Canada, US, colloquial, informal ) A photocopier.
He was also very active in Temple work and had approximately 100 deceased women sealed to him as wives. Only the first two made their homes with him. 1877), and Jessie Helen Russell Anderson Grieves (m. Martineau also practiced plural marriage, and had four wives: Susan Ellen Johnson (m. He also served at various points as a sort of missionary as a Patriarch, he blessed Mormons and performed laying on of hands. He was an officer in the Mormon militia and participated in many skirmishes with Native Americans, and was keenly aware of the threat of war between the militia and the federal government, especially during the Utah Expedition of 1857-1858. Martineau made a point of attending Church conferences whenever possible, and was acquainted with many Church leaders, including Brigham Young. However, he continued to spend many months of each year working in Utah. The Martineau family moved to Colonia Juarez, Mexico, in 1891 or 1892, and Martineau applied for Mexican citizenship in 1898. Martineau was a clerk and surveyor by trade, surveying for governments, the LDS Church, and for private companies (including several railroads), and individuals. He intended to stop in Utah only for a few months, but after his conversion to Mormonism, he decided to remain and help to colonize the area, becoming one of the founders of the town of Parowan, in Iron County, and an early settler of Logan, in Cache County. He came to Salt Lake City in 1850, on his way to the gold fields of California. James Henry Martineau was born in Montgomery County, New York, on March 13, 1828. The diary also contains photocopies of letters, certificates, clippings, and photographs that were pasted or inserted into the volumes (However, although he knew some of the Mormons involved, he does not address the subject of the Mountain Meadows Massacre extensively.) Martineau was involved in many different aspects of the Church and of pioneer life, and the diary is rich with anecdotes and reports of important people and events, such as relations with Native Americans, conflict with the federal government, and controversies over plural marriage. Along with general information about the times and Martineau's experiences, Martineau entered numerous poems, songs, blessings, family genealogical notes, prophecies, and map sketches into the diary, as well as some of the words of Church leaders on issues such as plural marriage, astrology, and blood atonement. The diary begins with a brief autobiography, family biography and genealogy, and then continues with fairly regular entries starting about Jan. The entries were written by the author in stages throughout his life, presumably working from a rough copy, which is now lost and with the last few pages written in another hand. Martineau's two volume diary covering the period of 1828-1920.
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